Monday, November 24, 2008

The Sabbath part 3

We have been looking at all the mentions of the sabbath in scriptures. As we left off we were near the end of Leviticus. It is there that we pick up our study.

In Leviticus 24:8 the sabbath is given as the time for an offering of bread. This offering was to be made every sabbath. Then in Leviticus 25:2, 4, 6 the term is used of the year of the sabbath. This was to happen every 7th year from the giving of the law on Mt. Sinai. It was to be a time to give the land a rest.

Please keep in mind that we are looking only at the singular term sabbath. If you are looking in your concordance you may also find it used in the plural form. We are however limiting our study to the singular.

The next mention of the sabbath is found in Numbers 15:32 where a man was found gathering sticks on the sabbath day. Remember now that the command to observe the sabbath included the order;"thou shalt not do any work". This fellow in the above mentioned passage failed to properly observe the sabbath. The verses following tell us of the consequences, he was stoned to death.

God in His infinite wisdom gave instructions on how to properly observe the sabbath. To refresh our memories notice the following scriptures. Exodus 20:8-11 "thou shalt not do any work"; Exodus 31:15 "Six days shall work be done, but on the seventh day is a sabbath of solemn rest, holy to Jehovah: whosoever doeth any work on the sabbath day, he shall surely be put to death."
Exodus 35:3 "Ye shall kindle no fire throughout your habitations upon the sabbath day"; Leviticus 24:5-8 "And thou shalt take fine flour, and bake twelve cakes thereof: two tenth parts of an ephah shall be in one cake. And thou shalt set them in two rows, six on a row, upon the pure table before Jehovah. And thou shalt put pure frankincense upon each row, that it may be to the bread for a memorial, even an offering made by fire unto Jehovah. Every sabbath day he shall set it in order before Jehovah continually; it is on the behalf of the children of Israel, an everlasting covenant". While this may not be a complete list of things that observing the sabbath entailed, it should be enough to demonstrate at least part of what God expects of those who would keep the sabbath according to the 10 commandments.

In Numbers 28:9-10 the sabbath is again mentioned. This time it specifies specific sacrifices required to observe the sabbath properly. Modern day sabbatarians would object saying that this was part of the "ceremonial law" and that law is no longer binding upon us.

Is it not reasonable to understand that God is specifying what He expects of those who keep the sabbath? Did not the Israelites need instruction on how to keep His commands? Does God give commands and then leave it up to us on how to observe them properly?

Friday, November 7, 2008

The Sabbath part 2

We left our study of the sabbath referencing Exodus 31:16-17 and noting the "perpetual covenant" with the children of Israel. The next mention is found in Exodus 35:2-3 where it is noted as a holy day, a sabbath of solemn rest unto God and no fire was to be kindled.

The sabbath is again mentioned in Leviticus 16:31 in connection with the day of atonement for Israel. It is here called a "statute for ever". Next mentioned in Leviticus 23:3 where it is called a sabbath of solemn rest, a sabbath of the lord. It was to be a day of holy convocation and no work. It is mentioned again in this same chapter in verses 11, 15, 16 but is simply a reference point for counting time.

Again in Leviticus 23:24 it is mentioned as a "memorial of blowing trumpets, a holy convocation" and also in verse 32 it is mentioned 2 times. Then in verse 36 it is again mentioned 2 times. These references in the latter part of the chapter are in connection with the day of atonement.

Please keep in mind that all these references are in the KJV. There is something peculiar about these references in Leviticus 16 and the latter part of chapter 23 which I have never heard modern day sabbatarians discuss. I am sure they have some explanation. The question then is "can you tell me what is peculiar about these references to the sabbath?